2 Chronicles 13:22

Authorized King James Version

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And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.

Original Language Analysis

וְיֶ֙תֶר֙ And the rest H3499
וְיֶ֙תֶר֙ And the rest
Strong's: H3499
Word #: 1 of 9
properly, an overhanging, i.e., (by implication) a small rope (as hanging free)
וּדְבָרָ֑יו and his sayings H1697
וּדְבָרָ֑יו and his sayings
Strong's: H1697
Word #: 2 of 9
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲבִיָּ֔ה of Abijah H29
אֲבִיָּ֔ה of Abijah
Strong's: H29
Word #: 3 of 9
abijah, the name of several israelite men and two israelitesses
וּדְרָכָ֖יו and his ways H1870
וּדְרָכָ֖יו and his ways
Strong's: H1870
Word #: 4 of 9
a road (as trodden); figuratively, a course of life or mode of action, often adverb
וּדְבָרָ֑יו and his sayings H1697
וּדְבָרָ֑יו and his sayings
Strong's: H1697
Word #: 5 of 9
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
כְּתוּבִ֕ים are written H3789
כְּתוּבִ֕ים are written
Strong's: H3789
Word #: 6 of 9
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
בְּמִדְרַ֖שׁ in the story H4097
בְּמִדְרַ֖שׁ in the story
Strong's: H4097
Word #: 7 of 9
properly, an investigation, i.e., (by implication) a treatise or elaborate compilation
הַנָּבִ֥יא of the prophet H5030
הַנָּבִ֥יא of the prophet
Strong's: H5030
Word #: 8 of 9
a prophet or (generally) inspired man
עִדּֽוֹ׃ Iddo H5714
עִדּֽוֹ׃ Iddo
Strong's: H5714
Word #: 9 of 9
iddo (or iddi), the name of five israelites

Analysis & Commentary

And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.

This verse is part of the narrative of Judah's kings, specifically addressing Covenant faithfulness brings victory despite odds. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection